Day Seven Saturday: In the Tomb
Matthew 27: 62 – 66, Luke 23: 56
The Pharisees asked Pilate for a guard to be placed at the tomb “Pilate said to them, “You have a guard; go your way, make it as secure as you know how.” (Matthew 27: 65).
Jewish leaders had asked Pilate for a guard to make certain the tomb was secure. Shortly before this Herod had disgracefully divorced his wife, the daughter of the King of the Nabataeans, Aretas domiciled in Petra. Aretas retaliated by engaging Herod’s forces in battle east of the Dead Sea. Herod’s forces suffered heavy losses in the battle. There were scarcely enough to keep the peace during the festival apart from Roman soldiers. In response to the request made of Pilate the scarceness of Jewish forces prompted Him to say, “You have a guard.” It is commonly thought he was giving them a guard.. However, it is more likely he was saying “You have a guard, your Temple Guard, use the guard you have.” This being true there were not members of Herod’s forces or Roman soldiers at the tomb resurrection morning, but Jewish members of the Temple Guard.
Jesus’ body lay in its tomb, where it was guarded throughout the day on Saturday, which was the Sabbath. When the Sabbath ended at 6 p.m., Christ’s body was ceremonially treated for burial with spices purchased by Nicodemus: “He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth” (John 19: 39-40).
Nicodemus, like Joseph of Arimathea, was a member of the Sanhedrin, the court that had condemned Jesus Christ to death. For a time, both men had lived as secret followers of Jesus, afraid to make a public profession of faith because of their prominent positions in the Jewish community.
Similarly, both were deeply affected by Christ’s death. They boldly came out of hiding, risking their reputations and their lives because they had come to realize that Jesus was, indeed, the long-awaited Messiah. Together they cared for Jesus’ body and prepared it for burial.
“For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God” (I Peter 1:18-19, NLT).
While his physical body lay in the tomb, Jesus Christ paid the penalty for sin by offering the perfect, spotless sacrifice. He conquered death, both spiritually and physically, securing our eternal salvation.
At sundown on Saturday gloom had engulfed hope, death mocked life, angels wept and demons laughed, BUT Sunday is coming.
Day Six Friday: Trial, Crucifixion, Burial (Good Friday)
Matthew 27: 1 – 62, Luke 22: 63, John 18: 28 – 19: 37
Before the third hour (9 a.m.), Jesus was subjected to the shame of false accusations, condemnation, mockery, beatings, and abandonment. The mockery ended with several unlawful lawsuits. Jesus was unjustly condemned to death by crucifixion.
“Father, forgive them, for they do not know what they do.” Jesus spoke seven final statements from the cross. His first words were, “Father, forgive them, for they do not know what they do.” (Luke 23:34). His last words were, “Father, into your hands I commit my spirit” (Luke 23:46).
About the ninth hour (3 p.m.), Jesus breathed his last breath and died.
By 6 p.m. Friday evening, Nicodemus and Joseph of Arimathea took Jesus’ body down from the cross and laid it in a tomb.
A question lingering after the celebration of the resurrection relates to time, the time between Jesus’ crucifixion and resurrection.
Having visited the Bible Land many times, I have always enjoyed visiting remote regions among the Bedouins who live today very much like first century life. Exact time matters little to them. I once asked the age of a certain child. The answer was: “Who knows? Who counts years, days, and seconds?”
Even in modern times different cultures record time differently. Before the introduction of Standard Time in the 1880s, different countries, states, and even neighboring towns, kept their own time with no attempt at consistency. Even though clocks, and later watches, are widely available, much of the world still today estimated their time by the natural rhythms of the Sun and Moon until late into the 19th Century.
Stonehenge in Britain was probably built to measure time. It measured the year by the sunrise and sunset angle on the horizon. It is possible to use other, easily observed, signs of the passage of days. The annual disappearance and reappearance of the stars has been used by many cultures. Natural signs such as the blossoming or fruiting of particular plants or the migrations of birds have also been used to mark the passing of the seasons.
In counting days and nights in the time of Christ it was done differently than today. In light of all this, it is easy to see why there are questions related to the issue of three days and three nights.
In the time of Christ any part of a day was considered a full day. That is, a “day” was not considered as a full 24 hour interval.
We consider a day as beginning at sunup followed by daylight with night coming after the daylight hours.
In the Jewish tradition a day began with sundown. The night (dark) was counted before the actual daylight.
Thus when the sun set on Thursday that was the night part of a new day, Friday.
Hence, Friday was one night and day,
Friday night at sundown day two began.
Saturday at sundown day three began.
This accounts as three days and three nights. To try to understand it based on our reckoning of time is not proper. It must be based on how days were reckoned in Bible times.
The important issue is not how long His lifeless body was in the tomb, but in the fact it did not stay there, He arose from the dead to give life, eternal life, to all who engage in a form of trust of Him that involves responding to Him as not only Savior, but Master to whom they are obedient.
Day Five Thursday: Passover and Last Supper
The Last Week of Jesus’ Life
Note: The precise time line of Jesus’ last week is debated. Following is one respected timeline accepted by many final week scholars. The timing begins on Palm Sunday and ends on a Resurrection Sunday. Due to space constraints the following lacks details.
Matthew 26: 17 – 75, Luke 22: 7 – 62
From Bethany, Jesus sent Peter and John ahead to the Upper Room in Jerusalem to make the preparations for the Passover Feast. That evening after sunset, Jesus washed the feet of his disciples as they prepared to share in the Passover. By performing this humble act of service, Jesus demonstrated by example how believers should love one another. Today, many churches practice foot-washing ceremonies as a part of their Maundy Thursday services.
Jesus’ washing the feet of the disciples was to teach them and us a principle.
The text does not contain a command that we should obey and actually engage in foot washing. Rather it intended to teach us much more.
He asked “Do you know what I have done to you?” (Vs. 12). Had it been a directive regarding washing feet He would not have asked this question. They knew what He was doing physically, washing feet. They didn’t know what He was doing, teaching humility.
In doing so He said, “I have given you an example, that you should do as I have done” (Vs. 15). Had it been a command to wash feet He would have said “do what I have done.” Instead He said do as I have done, that is, show humility in all of life. The operative word used was “as,” not “what” I have done.
Then, Jesus shared the feast of Passover with his disciples, saying: “I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won’t eat this meal again until its meaning is fulfilled in the Kingdom of God” (Luke 22:15-16).
During this Last Supper, Jesus established the Lord’s Supper, or Communion, instructing his followers to continually remember his sacrifice by sharing in the elements of bread and wine (Luke 22:19-20).
After an extended and exhausting day in Jerusalem, Jesus went to a place well known to Him in the Garden of Gethsemane. He was already too exhausted to climb the Mount of Olives and return to Bethany.
In the garden was a cave still in existence today. Jesus was in it when Roman soldiers came for Him. The text says Jesus “went out” to meet them. The Greek text means “He went out from within” to meet them. This further indicates He was within some enclosure, the cave.
In the Garden of Gethsemane, Jesus prayed in agony to God the Father. Luke’s Gospel says that “his sweat became like great drops of blood falling down to the ground” (Luke 22:44, ESV).
Here Jesus was betrayed with a kiss by Judas Iscariot and arrested by the Sanhedrin. He was taken to the home of Caiaphas, the High Priest, where the whole council had gathered to begin making their case against Jesus.
Meanwhile, in the early morning hours, as Jesus’ trial was getting underway, Peter denied knowing his Master three times before the rooster crowed.
We dare not join the ranks of Peter as deniers. Make this a day of recommitment.
The dawn of the tumultuous Friday had broken.
Day Four Wednesday: Holy Wednesday
The Last Week of Jesus’ Life
Note: The precise time line of Jesus’ last week is debated. Following is one respected timeline accepted by many final week scholars. The timing begins on Palm Sunday and ends on a Resurrection Sunday. Due to space constraints the following lacks details.
Scripture is silent regarding the events of this day.
In light of the Scripture not revealing the events of this day has resulted in speculation. Perhaps as a result of the intensely busy days prior it was used as a day of rest in order to prepare for the Passover.
One of the most momentous events of the past days was the raising of Lazarus. Scripture indicates what an emotional event it was for Jesus.
Jesus’ response at the death of His friend Lazarus gives insight into His attitude regarding sin and death. The story is recorded in John 11: 17 – 45.
When Jesus arrived in Bethany from Jericho, He was greeted by Mary and “…He saw her weeping, and the Jews who came with her weeping, He groaned in His spirit and was troubled” (John 11: 33).
How did Jesus react to the death of someone He loved?
“Jesus wept.” (11: 35) It’s the shortest verse of the Bible. The expression means He cried deeply. He didn’t just get misty eyed… Jesus wept. He was sad.
In the face of death, Jesus didn’t only cry. He had a second reaction, He got angry. Yes, Jesus got mad. Jesus was “deeply moved in his spirit and greatly troubled.” (11:33) “Deeply moved” translates the Greek word embrimaomai. (Embre-my-o-my)
NLT translates it: “a deep anger welled up within him, and he was deeply troubled.”
For emphasis it is said three times in John 11 that Jesus was angry. Two of the words are the same, and they are the strongest Greek words for furious indignation. The expression uses a pictorial word that literally means “to snort.” It is a metaphor. A metaphor is a term for something it isn’t. Some athletic metaphors are: “the team was hungry,” “they were on fire,” “the team cooled off,” and “the play blew up.” Metaphors appear elsewhere in the Bible, such as, “I have fought the good fight, I have finished the race” (II Timothy 4: 7).
The Greek word used in the account is a metaphor which was used to depict the fury of a warhorse about to charge into battle. The steed rears up on his hind legs, snorts through its nostrils, an expression for fury, paws the air, and charges into the conflict. To snort in spirit was the strongest Greek word for anger. It is the word used of Jesus. Face to face with evil, in this premature death of His good friend, He is outraged. Why? Jesus was angry and troubled at the destruction and power of the great enemy of humanity: death. Jesus would soon break the dominating power of death. Evil is not normal. As the Creator Jesus made the world good, beautiful, full of life, joy, and justice. Evil despoiled these.
About what was Jesus angry? Summarily His anger was at Satan for introducing evil into the world. He was angry over sin because it produced death. James 1:15 notes “…sin, when it is full-grown, brings forth death.”
He was angry with death because of the grief death brought. His anger was because of these four combined factors. His holy indignation was so strong He snorted. The term applied to humans is a metaphor for anger.
His response resulted in two emotions, sorrow, He wept, and anger, He snorted. Action followed.
As a precursor for His soon to be final encounter with these interlopers to what life was intended to be, Jesus was about to take action to overcome them.
He overcame death when “He cried with a loud voice, ‘Lazarus, come forth!’” (11:43)
Day Three Tuesday: Jesus Goes to the Temple Mount
The Last Week of Jesus’ Life
Note: The precise time line of Jesus’ last week is debated. Following is one respected timeline accepted by many final week scholars. The timing begins on Palm Sunday and ends on a Resurrection Sunday. Due to space constraints the following lacks details.
Matthew 21: 23 – 24
On Tuesday morning Jesus returned to Jerusalem. On His way He passed a withered fig tree which Jesus used as an object lesson on faith. On this eventful day Scripture indicates that this Tuesday was also the day Judas Iscariot negotiated with the Sanhedrin, the rabbinical court of ancient Israel, to betray Jesus (Matthew 26:14-16).
Awaiting Jesus at the temple was an upset group of religious leaders. They were concerned over Jesus having postured Himself as a spiritual authority. They designed a plot to arrest Him. Jesus evaded their trap and harshly condemned them saying: “Blind guides!…For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness…Snakes! Sons of vipers! How will you escape the judgment of hell?” (Matthew 23:24-33).
In the late afternoon Jesus returned to one of His favorite nearby retreats, the Mount of Olives which forms the eastern ridge opposite Jerusalem on the western ridge. Running through the valley formed by the ridges was the Kidron Valley in which was the Garden of Gethsemane.
With Jerusalem as the background Jesus delivered what is known as the “Olivet Discourse,” a prophecy related to the destruction of Jerusalem and the end of the age. He used symbolic language and parables about His second coming, end times, and the final judgment.
Central in His discourse He declared: “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”
Pause and declare your desire for Him to be glorified by you.
Fatigued by the confrontations of the day and extensive teaching He and His disciples retreated to Bethany where they spent the night.
The events of this complex Tuesday featuring the Olivet Discourse are recorded in Matthew 21:23–24:51, Mark 11:20–13:37, Luke 20:1–21:36, and John 12:20–38.