Shorter College

After nearly three years of court proceeding the Georgia Supreme Court returned Shorter College to its long standing relationship with Georgia Baptists. In the first meeting of the Board of Trustees I was elected Chairman of the Shorter Board.

Many falsehoods were cleverly shared during this time which frightened some persons at the thought of this action being taken. One by one these untruths are being proven to be baseless. One alarming untruth spread was if Trustees elected by the Georgia Baptist Convention were given the supervisory role they would have no regard for the academic standing of the school and would even turn it into a Bible college.

I have never heard any person say that other than those critical of Georgia Baptist. The opposite is true. I can assure any skeptic the ambition of the current Board is to expand and enhance the commendable academic standards for which the school has long been known. As an evidence of this a copy of my acceptance statement when elected chairman follows.

In light of this I invite students looking for a premier academic school with Christian emphasis to consider Shorter. Banners now greet visitors to the lovely campus heralding: “Shorter —- A Christian College.”

My acceptance speech follows:Thank you for the honor of serving our Lord, this esteemed school, and you my fellow trustees as Chairman of the Board of Trustees of this revered newly reconstituted Shorter College. Yet, even as we begin with this new Board of Trustees, we carry with us the history and heritage of this great institution – back to 1873 when Alfred Shorter and other dedicated individuals founded Cherokee Baptist Female College in Rome, Georgia.

As a board:
Let us aspire to maintain the academic integrity of the school in such a way as to make those associated proud of its scholarly standing. Let us perpetually maintain bold ambition to comply with requirements of SACS in order to maintain our accreditation which is so essential to our mission.

May we ever work to enable the school to provide an academic environment enhanced by Christian values where no student will have his or her faith devalued. In addition to leaving here with a prestigious degree may our students depart with their faith informed and strengthened.

Let us keep in mind that policy must always precede action. That is, every decision must be in keeping with a policy that supports it. Therefore good policies must be patiently forged in the foundry of wisdom after due deliberation.

Let us make a commitment to strive to achieve these and other worthy goals in such a way as to evidence to the academic family and the community in general, that we who comprise this body of trustees are exercising grace, integrity, wisdom, the best of business acumen, a heartfelt interest in the school’s academic standing, and Christian character. Let us so act that in time our actions will confirm these traits. Let us listen to the voices from various persuasions – and consider none to be evidence of undue outside influences, but as legitimate expressions of appreciated interest.

Neither should cause us to lose our insight or our focus – as the purpose of this body of trustees is to serve the best interests of this great institution to the best of our ability. Let us stand for academic freedom and plead for academic integrity and let our academicians voluntarily reflect academic integrity by supporting the tenants for which the institution stands. Let us establish and maintain fiscal integrity. Business acumen must be employed in order to keep our aspirations within our means and may both increase. In gratitude for those who have gone before us let us as legatees of all the giants on whose shoulders we stand avail ourselves of the opportunity this challenging hour affords.

May those who come after us find we have laid a foundation for the newly re-constituted Shorter College consisting of love for the truth, a commitment to academic excellence befitting the best the school has ever offered, and Christian concepts exercised in accord with Biblical ethics. What we do as a board of trustees will not be sub rosa and will be reflected in the public arena. May what we do here be birthed and blessed of our Lord and may it redound to the honor of His holy name.

Alcohol In America

Often something that needs to be said is better said by someone other than ourselves. The following statement by my friend, the former Nebraska Football Coach and now Congressman, Tom Osborne. He spoke the following on the floor of the House of Representatives on September 13, 2005.

“Alcohol abuse involving underage drinkers has certainly exploded, and there is a developmental aspect to underage drinking that many people in our culture are just beginning to discover. Many of our young people are starting to use alcohol at age 11, 12, 13, 14; and it is a whole different ball game when you start using it at that early age than if you start drinking when you are 21, 22, 23 because of the developmental aspect. This is something that many people in our culture do not realize. Many high school dropouts, many people who are doing very poorly in school, very poor academic performance are related in many ways to underage drinking and alcohol consumption at an early age.

“A National Academy of Science study shows that alcohol kills roughly 6 ½ times more children than all other drugs combined; 6 1/2 times more is due to alcohol abuse. Alcohol and underage drinking costs the United States $53 billion annually. In my home State of Nebraska, that figure is roughly $435 million a year, according to a Pacific Institute study that was done in 2001.

“We have roughly 3 million teenage alcoholics in our country today; and, obviously, this is by far our biggest drug problem. The alarming thing that has happened is we have seen a tremendous increase in alcoholism and drinking problems on the part of young women. At one time, most of the drinking problem was centered in young men; and now we find that young women are drinking as much and, in some cases, even more than young men.

“We also find that young people tend to binge drink. They drink to get drunk. They, on the average, will consume twice as much alcohol at a sitting as an adult will. Of course, this leads to all kinds of problems. Twenty percent of our eighth graders drink regularly, and children who drink before age 15, and the average young person who starts to drink does start drinking before age 15, is four times more likely to become an alcoholic than someone who starts using alcohol at age 21. Certainly, early alcohol usage leads directly to marijuana, cocaine, methamphetamine, ecstasy and so on.

“The other thing that is of some concern, is the fact that we inundate our young people with alcohol advertising. Our young people see 96 ads promoting alcohol use, often times with young people in the advertising itself, 96 ads for every one that they see that might discourage underage drinking. The predominate attitude in this country is that underage drinking is something that is reasonably acceptable. We have not done a good job of advertising and trying to alleviate this problem.

“Hundreds of millions of dollars are spent to fight drug production in Afghanistan, in Colombia, around the world; and a fraction of that money that would be spent on underage drinking would be much more cost-effective because we spend very, very little in that regard.”

Muslim Violence In Europe

By now many people have got it figured out. There are at least two major schools of Islamic thought. One is non-violent and one violent. Each finds justifiable reason for their conduct in the Koran.

There are American Muslims who are Americans who practice the Muslim faith. The vast majority of these are non-violent. There are Muslims living in virtually every country including America who are first and foremost Muslims committed to subjecting the world to Islamic law. There is no limit to their violence nor is anyone exempt.

These Muslims derive their philosophy form the Koran. They believe there are only three options when they encounter an infidel, that is, a Christian, Jew, or non-Muslim. They are to convert them. This is often done at the point of a sword. Second, they can conquer them. That is how the “faith” spread. Third, they can kill them. There is no fourth good option.

A few years ago a friend emailed me from the Near East saying he had lived in the Muslim milieu all his life and he hoped Europe would awake before it was too late. His concern is well founded.

A segment of the Muslim world is still simmering from the failure of their ancestors to conquer all of Europe and impose Islamic law. When Ayatollah Khomeini returned to Iran he urged Muslims to move to Europe to claim it for Islam. They have moved there by the millions with that intent.

What is happening in France now is being represented by most of the media as resulting from economic conditions. It is not. It is politically and religiously motivated. Among Muslims of this persuasion the two are inseparable.

France thought they could placate the seething cauldron of Islamic aggression by not siding with America in the Iraq War. Not so. The unrest is spreading to other European countries for the same reason. Within France there are Muslim communities demanding to be left alone and governed by Islamic law not French law. Thus, they want to be a country within a country. Some major French cities are over seventy percent Muslim. They vote.

On our thirty trips to the Near East we have heard Muslim youth say they were moving to America. Most always said they were moving to Michigan. I was in Detroit recently and they did move there. There are more Mosque than churches. Vast areas of the city are occupied exclusively by Muslims. If there is an American city vulnerable to what is happening in Europe it is Detroit.

Whether you like President Bush or not he is right about there being a global war of aggression. In June 2004, President Bush was greeted in Paris by posters reading: “George Bush # 1 Terrorist.” Some of the same people carrying those signs have been burning cars recently.

Initially Islam expanded by the sword. As their numbers grew so their aggression intensified. At the edge of the sword they moved across North Africa and up into Spain. The Balkans as far as Turkey fell before their sword. They conquered Istanbul, the center of Eastern Orthodox Christianity, with an army of soldiers consisting of children of Christians who had been captured and “converted” to Islam under threat of death. The King of Austria was the military source for stopping their onslaught. However, there was a greater influence in halting the advance. A large group of Muslim intellects realized how they were doing what they were doing was wrong and they brought influences to bear to stop the trend. That is the primary hope to stop the global aggression that has once move emerged. Till then our military is our guardian. Appeasement doesn’t work. Ask the French.

How We Got Our Bible

From where did our Bible come? How did the specific 66 books become known as “the Bible?” Were other books considered and excluded? If so, why?

In the early years after the resurrection of Christ there was no need for written records. Those who evangelized and taught were eye witnesses. They had seen and heard our Lord act and teach. There was no need for verification by written records.

As more and more eyewitnesses died it became apparent written records were needed. Confusion was sure to occur if some permanent written record was not secured. This necessitated the codifying of reputable and reliable written texts.

Almost all the books of the New Testament were written within thirty years of the resurrection. The books of James and Galatians, written around 45-50 A.D. were likely the first.

The books gathered were called the “canon.” Canon comes from the Greek KANON, which comes from the Hebrew QANEH. The Hebrew means a reed or measuring rod. It came to mean the “rule of faith.” As applied to Scripture, it means the standard by which a volume was considered worthy of inclusion in the Bible. All were measured for inclusion or exclusion by the same standard; canon.

Had not God been involved in the formation of the canon some valid books might have been omitted or some erroneous ones included. As God used human beings to originate the books, so He used human beings to organize them. The church was the child of the Word not the mother. The result has prompted one historian to say it was NOT AN AUTHORIZED COLLECTION OF BOOKS, BUT A COLLECTION OF AUTHORIZED BOOKS.

The word Bible comes from the Greek word for “papyrus plant” (biblos) because the leaves of the plant were used to make a paper product.

The Bible is divided into the Old and New Testaments. The word “testament” comes from the Latin word TESTAMENTUM, meaning covenant.

The Old Testament was formulated four hundred years before Christ. It was the Synod of Jamnia, in A.D. 90, that confirmed the 39 books of the Old Testament as the official canon.

All the books of the New Testament were revered by the early church even before the formation of the canon. Around 200 A.D. Tertullian, Bishop of Carthage, was among the first to use the term New Testament.

Political events motivated the church to formalize the canon. The Roman Emperor Diocletian bitterly persecuted the church between 302 and 305 A.D. One of his edicts called for the burning of all Scripture. Christians had to decide which books were worth dying for. Diocletian was so sure he had destroyed all texts and eradicated Christianity he erected a monument inscribed: “The name of Christian is extinguished.”

Many other efforts were made to discredit and destroy the books that came to be the New Testament canon. Celsus tried by his sagacity to stifle it. Porphyry by means of his deep philosophy endeavored to eradicate it. Lucien with his keen satire tried to destroy it.

The ancient prophet said it well: “The grass withers, the flower fades: but the word of God shall stand forever” (Isaiah 40:8).

As a Roman Emperor had tried to destroy the Scriptures so an emperor, Constantine, was used of the Lord to give occasion for it to be codified. In 312 A.D. the Emperor Constantine was converted to Christianity. The following year he ended persecution of the church by declaring Christianity legal in the empire. In 325 A.D. he convened the Council of Nicea out of which came the Nicene Creed, a statement of Christian beliefs based on Scripture.

As a sidebar to the primary thesis of this writing spurious claims regarding the Council of Nicea need to be addressed. In Dan Brown’s book The DiVinci Code he writes, “All descriptions of…documents…in this novel are accurate.” Then speaking of the Council of Nicea he asserts, “Until that moment in history Jesus was viewed by his followers as a mortal prophet…a great and powerful man, but a man nonetheless.”

Brown has his facts reversed. The earliest friends and devotees of Christ accepted Him as the man/God-God/man. Only later did leaders of false cults and renegade religious rebels make up stories discrediting this fact. Primary among these was a man named Arius.

The Apostle John was a disciple of Jesus for three years. He wrote from his first person perspective the concept of Christ from a contemporaries point of view: “These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31).

John wrote of His eternal nature. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—-this we proclaim regarding the Word of life” (I John 1:1).

In addition to His preexistent nature John wrote of Him as creator. “In the beginning was the Word, and the Word was with God, and the Word was God…. Through Him all things were made; without Him nothing was made that has been made…. The Word became flesh and dwelt among us.” (John 1: 1,3,14).

“Word” translates the Greek word “Logos.” A way to understand the meaning of a word is to observe how it was used at the time of use. Philo in his writing of the time used “Logos” meaning “all that is known or knowable about God.”

This Logos, Jesus Christ, was the logic, the genius, who used His divine power to design and create the universe.

John and other gospel writers declared the deity of Christ long before the Council of Nicea. Those attending the council used the Bible as the basis for formulating their creed.

In the first two centuries of the emerging church various books now in our New Testament were considered divinely inspired and widely read in the churches. They existed as individual books during this time, not as a canon. The people came to be perceive of and confirm the self-revealing qualities of these books as possessing canonical qualities.

Though the various books that now comprise the New Testament were recognized by different Christian communities it wasn’t until 367 A.D. that the 27 books of the New Testament were listed in an Easter letter written by Athanasius, Bishop of Alexandria.

Apart form Athanasius, Jerome, about 385 A.D., recognized the same 27 books in his translation of the Latin Vulgate. The councils of Hippo (393 A.D.) and Carthage (397 A.D.) independently acknowledge the New Testament as now known as Canonical. This was not done at the Council of Nicea as some popular writers indicate.

The convergence of these and other groupings served as convincing evidence the list was correct. Between 200 and 400 A.D. there were ten independent catalogues of Canonical books published. Six of these agree with our New Testament and three omit only one book. The point is, there was general acceptance of the books that were eventually formally accepted long before the canon was confirmed officially.

The compilation of the canon was not a conciliar decision. The church recognized the canon rather than defined it.

The criteria for inclusion was antiquity, inherent authority, apostolic authorship, and Christocentricity. When the era of apostolic authorship ended the canon was considered closed. Intrinsic authority was necessary for canonicity. This is one of the primary reason works known as the Gnostic Gospels were not included.

Apostolic authorship was a vital test for inclusion in the canon. Though some few authors were not actually apostles they were companions of the apostles. Mark was Peter’s protege. Luke was Paul’s associate, and James and Jude were members of the apostolic community in Jerusalem. Of such authors Jesus said, “you also shall bear witness, because you have been with me from the beginning” (John 15:27).

Antiquity was a significant factor in settling on the 27 books. Proximity to the event being written about is important. Consider these factors.

Writings regarding the Iliad by Homer consist of 643 early manuscripts. The earliest was written 500 years after the events.

Writings considered historical that relate to the Gallic Wars involving Julius Caesar number 10 and the earliest was written 1,000 years after the events. Aristotle wrote around 343 B.C. and only five manuscripts exist. The earliest is dated 1100 A.D., 1400 years later.

There are over 25,000 early manuscripts of New Testament books and the lapsed time of the earliest is 25 years after the events. Comparison of these texts verify the message as having historical accuracy that has not having changed. In 1611 the Authorized King James version of the Bible based manuscripts existing at the time was released. Around 1848, during the European revolution, more manuscripts older than those used in the King James translation were found.

Since 1611 more than 5,000 manuscripts older than those from which the King James was translated have been found. Approximately 98% of the King James was proven to be clear and accurate. The 2% that was difficult to understand was strengthened and made more understandable by these older texts. They did not change the meaning, they simply made it more clear.

Long before the church had a canon it had a Lord and a theology. That theology was based on the life and teachings of Jesus Christ and the earliest preaching of His followers. The New Testament writings are a codification of apostolic tradition. The books became canonical long after they were considered authoritative. As with Sir Isaac Newton, he did not invent gravity, it was there all the time, he merely identified it. So with the consistent canonical books, they were there and simply identified by various councils as such.

As the Christian era progressed a variety of literature related to Christ appeared. Some was written to promote special interests by various heretical groups. Some of these documents were likely well intended but factually inaccurate. An apparently disingenuous unit of such writings was designed to discredit Christ and the emerging Christian faith. Luke implied that a large body of fragmentary literature was circulating in his day.

“Inasmuch as many have taken in hand to set in order a narrative of those things which are most surely believed among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you and orderly account…that you may know the certainty of those things in which you were instructed” (Luke 1:1-4). It had become apparent measures would have to be taken to separate the wheat from the chaff. This necessity resulted in the canon.

A grouping of spurious writings, the Gnostic Gospels, are based on works written nearly 200 years after the events. Only a few copies of each of these exist; some only one. Though some have been given names of Bible characters they were written after the deaths of the persons whose names they bear. Skeptics say these books were excluded because they did not agree with those book included. Precisely! They did not meet the criteria for inclusion nor was their content compatible with that of the broadly accepted works included.

Critics seek to discredit the four gospels on the basis some items are mentioned in only one of them and various ones give different details of the same events. The details do not conflict they merely give different aspects of the same event. By no means does this weaken the reliability on the Word. It indicates there was no collusion among the writers. Each presented his insight on the subjects.

Matthew, Mark, and Luke are called the Synoptic Gospels because they are somewhat parallel in their content. About 90% of the material in the gospel of John is not in the other three gospels. The four dovetail to give a four-way perspective of who Christ was, what He did and taught.

Parenthetically, the Bible’s chapter divisions were created in the early 1200s by Cardinal Hugo at the University of Paris. The current verse divisions were not fully developed until 1551 by Robert Stephanus. The awkward breaks in some verses might be explained in that he reputedly did much of his work riding on a donkey.

The Apostle Peter recorded insight regarding the reliability of Scripture (II Peter 1:15-21).

He professed he and others “did not follow cunningly devised fables when we made known … the power of our Lord Jesus Christ, but were eyewitnesses” (Vs. 16).

In a court of law an eyewitness is considered to be a creditable witness.

He said he heard the voice of God say of Christ, “This is My beloved Son, in whom I am well pleased” (Vs. 17).

In a court of law a witness who has heard a statement first hand is considered a reputable witness.

He then speaks of “the prophetic word made more sure” (Vs. 19).

Thus, he declares there is a witness more reliable than an eye and/or oral witness. The more sure witness is the Bible because he asserts “no prophecy of Scripture is of any private interpretation” (Vs. 20). This expression does not refer to the reading of Scripture but rather its authorship. This is true because “prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (Vs. 21).

The use of the plural personal pronoun “we” makes it apparent this is applicable to the Old and New Testaments because they were written by holy men moved of the Holy Spirit who were eyewitnesses who had heard Christ teach. Only writings by such men were admitted to the New Testament canon.

The word “canon” means a measuring rod, a rule of faith. The Bible being such it is essential for believers to study it and live by it. It has been given to us by heaven and brought to us at great expense by those who penned and preserved it.

Read it to be inspired.
Believe it to be safe.
Practice it to be fulfilled.

We Are Losing The Cultural War

JESUS CHRIST said, “You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lamp stand, and it gives light to all who are in the house. Let your light shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5: 14 – 16).The word has never proposed a more ominous “basket” under which to extinguish “the light of the world.” We are losing the cultural war.

Once the chorus singing of moral and spiritual values was compromise of ministers, teachers, neighbors, and community leaders. Now it is composed of Madonna, Brittany, Bart Simpson, rap groups, and celebrities pushing sneakers.

The evangelists of today are secularist and they are preaching immorality, not traditional morality. They are winning converts.

What does it mean to say we are losing the cultural war? It means we are seeing the designed and disciplined destruction of our culture’s moral system. There is a dramatic erosion of public morality and a dissipation of long-standing classic cultural qualities.

Just one area of society proves this. A parallel between the seven top school problems of the 1940s and the 1990s shows how far we have declined.

IN THE 1940’S THE SEVEN PRIMARY PROBLEMS WERE:
1. Talking in class
2. Chewing gum
3. Making noise
4. Running in halls
5. Cutting in line
6. Dress code violations
7. Littering

IN THE 2000’S THE SEVEN PRIMARY PROBLEMS ARE:
1. Drug abuse
2. Alcohol abuse
3. Pregnancy
4. Suicide
5. Rape
6. Robbery
7. Assault

Not a one from the 1940s is even considered important enough to be listed. Not a one from the 2000s could have even been thought to someday be a school problem.

Another example relates to the expression, “America has a Judeo/Christian heritage.” The governor of Mississippi used that statement recently and the public protest by anti-Christian bigots was so strong he had to publicly apologize. Yet, our Supreme Court once included in a ruling, “America is a Christian nation.”

There is such a strong effort to erode all traces of true history related to our Christian heritage that the idea that America was once a Christian nation comes under attack.

Barbara Dafoe Whitehead, a research associate at the Institute for American Values, interviewed numerous middle class parents and concluded: “A common complaint I heard from parents was their sense of being overwhelmed by the culture. They felt their voice was a lot weaker. Parents see themselves in a struggle for the hearts and minds of their own children.”

We are unequivocally losing the cultural war. Why isn’t something being done? What can we do? I am glad you asked.

The reason somebody isn’t doing something is found answered in an incident that allegedly occurred on a sinking ship. As people rushed around seeking safety while alarms sounded, one fellow sat in a deck chair reading a book. As someone rushed by they said, “Man, why are you just sitting there reading? Don’t you know this ship is sinking?”

With a shrug the man replied, “Well, it’s not MY SHIP!”

Hear these similar responses:
“I don’t have any children in school; why should I be concerned about what is taught?”
“Abortion doesn’t affect my family; why should I get involved?”
“My family has well established sexual preferences; why should I be concerned about gay rights activists and pending legislation?”

Another reason it seems no one is doing anything is our accommodating nature. Have you every noticed how your body adjusts to changes in temperature? Have you ever noticed the ability of your eyes to adjust to a change in light? Have you ever stopped to consider the ability of your nose to accommodate a new unpleasant odor? Even the most offensive odor that at first tends to insult your sense of smell soon isn’t noticed. This is true of going to a town where there is a paper mill. Soon it isn’t noticed.

The same is true morally. We tend to get used to moral decay. That which formerly offended your moral standards now is accepted. Our conscience, like our sense of smell, adjusts to that which at first is offensive. We must renew our sensitivity.

Why doesn’t the church do something? It is not the job of the church to change society. It has the responsibility to change individuals. It is then the responsibility of these changed individuals to change society. It is time that you become an activist.

If you do it with intellect and integrity expect to get bashed. Don’t be surprised when you are. Jesus said, “In this wheelwright you will have tribulation…”

He also said, “Blessed are you when men shall revile you and persecute you, and say all manner of evil against you falsely for My sake…”

Expect to be bashed and wear it like a badge of honor. Don’t become intimidated.

Don’t expect to be complimented by the world and don’t grow weary in well doing. I have written editorials in several newspapers each week for over 36 years. During that time there has been one letter to the editor supporting a moral issue I espoused. There have been hundreds bashing me. You know what many Christians do about it? They say to me, “Did you read the letter to the editor attacking your position?”

The answer is always “NO.” The reason is, they are always negative. Why don’t Christians write letters supporting positive positions?
Now is the time to set up your office as a Christian activist. Here are some steps.

1. Purchase stationary and stamps to be used exclusively in your ministry as an activist correspondent.

2. Establish a filing system on issues of interest.

3. Study the nighttime radio talk show listings and listen. Call in and express yourself. Few sane and sensible Christians dare to do so because the host will be hostile. Know they are and expect it. Don’t let them intimidate or anger you.

4. Call and write the office of public officials as they deliberate issues. Do both, call and write. A letter is really more effective whereas a call is more immediate. Both are needed.

5. Establish your intended schedule of output. How many letters and/or calls do you propose to write or make a week? Keep a record and don’t quit.

6. When you call or write any paper, public official, radio or TV station practice the “C” Factor. Always be: Clear, Concise, Courteous, and Composed.

7. Attend legislative, school board, and commission hearings on important matters.

8. Inform and enlist others to do as you are doing. Multiply your effort.

9. Decide on which hills you are willing to die. That is, not all battles are yours. Some are worthy of your efforts and some worthy of the efforts of others. Don’t become critical of fellow activists who choose battles other than your own.

For example, I am pro-life and an activist in this arena. I helped establish a Women’s Pregnancy Center and a home for unwed mothers. So pro-life persons attack me because I don’t march with them. Let them march and I will pray for them. But let me do what they aren’t doing and sponsor homes and centers to alleviate the problem.

Paul said, “I have fought the good fight…” This means I have fought a fight worth fighting. Pick your fights. You can’t fight all of them but be sure you pick one worthy of you fighting it.

10. Be a model living example of your professed faith. Don’t put yourself in the position of one compromising Christian who was told by a nonbeliever, “You are no different from the rest of us. So what am I to be converted to?”