Calvinism and Non-Calvinism

The Acrostic “Tulip” Has Long Been Used to Identify the Five Points of Calvinism. Following Is a Response of a Position on These Same Five Points Based on an Acrostic of “Roses.” Belatedly I Have Come to Understand Dr. Timothy George Previously Used “Roses” As an Acrostic Giving Meaning Other Than Is Applied Here. With an Acknowledgment of His Use of the Terms the Following Alternate Application Is Offered. These Points Represent the Position Held by Non-Calvinists.
the Points As Utilized in the “Tulip” Are Not in Order of the Spelling but Are Listed As They Relate to a Similar Point Made by “Roses.”

Roses Tulip
Radical Depravity Total Depravity
These Two Points Agree We Can Do Nothing to Save Ourselves. These Points Are Enough Alike They Are Acceptable by Most Baptists.Overcoming Grace Irresistible Grace

Overcoming Grace Agrees That God Accomplishes Salvation
but Rather Than by a Deterministic Means He Allows Human Responsiveness to His Constant Wooing. Irresistible Grace Is Broadly Denied by Most Baptists in That It Teaches Those Predestined to Be Saved Can’t Resist Salvation.

Sovereign Election Unconditional Election
Sovereign Grace Allows for a Genuine Human Accountability to Respond to God. These Two Points Are Enough Alike They Are Acceptable by Most Baptists.Eternal Life Perseverance of the Saint

Perseverance of the Saints Suggest That Though We Are Saved by Grace We Are Kept by Works. We Are Saved and Kept by Grace.
Eternal Life Better Conveys This Idea. These Two Points Are Enough Alike They Are Accepted by Most Baptists.

Singular Redemption Limited Atonement
Singular Redemption Asserts Jesus Death Alone Is Sufficient to Save Everyone but Is Efficient Only for Those Who of Their Own Free Will Respond to the Grace of God and Repent and Believe. Limited Atonement Is the Least Acceptable by Most Baptists in That It Teaches Only Those Chosen by God Will Be Saved, That Is, Christ Died Only for Those Predestined to Be Saved.

Foreknowledge and Predestination

ROMANS 8: 29, 30
“For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

In the beginning God said, “Let us make man in our own image…” (Genesis 1:26).

In the sin of Adam and Eve this image was distorted. Therefore, “Christ came who is the “expressed image” of God (Hebrews 1: 3). The purpose is that we might “be conformed to the image of His Son, that He might be the firstborn among many brethren” (Romans 8:29).

The truths revealed in verses 29 and 30 grow out of “purpose”, in verse 28. They pertain to “those who love God, to those who are the called…” All the finite verbs in these verses are aorist tenses, meaning the action happened at a point in time in the past with a result that will last until, and be perfected in, eternity.

All of these attributes must be understood in light of God’s love, for “God is love” (I John 4:8).

In considering this topic it should be noted nothing in the foreknowledge of God denies the necessity of human responsibility and nothing man can do will ever circumvent or in the slightest detract from the omnipotence of God.

The character of Christ is revealed by five blessings referred to in these verses as introduced by “For.”

A. “whom He foreknew,” PROGINOSKO, means to know in advance. To know in advance does not mean to make it happen. At some point God is going to know what happens. In His loving wisdom He happens to know in advance what the individuals’ free choice will be. If, from a vantage point on a mountain, a person can see a road on a distant mountain with a car speeding toward a curve, around which a bridge is out, that does not mean he/she makes that car go over the precipice when it rounds the curve.

God’s foreknowledge of an event does not mean He willed it or caused it to happen. God’s foreknowledge of an event does not mean He arbitrarily causes it to happen. While joyously acknowledging God’s sovereignty man’s equally important free will granted him by God must not be ignored.
God is more concerned with “whom” He foreknew than with what He foreknew.
An understanding of the omniscience (full knowledge of God) would be aided if we had a better understanding of time. John 1:1 opens with the words “In the beginning…” The text literally means “before time began to begin…” Time itself was a part of creation. Christ spoke of a time when the world would and “time” should be no more (Matthew 13:39,40,49; 24:3,31). Before creation there was no time and at the end of the world time will cease to be. From God’s vantage point in eternity His perspective of everything is it is always in the present.

The Psalmists framed this for us in these words: “From everlasting to everlasting, thou art God” (Psalm 90:2). Meaning “from vanishing point in times past to vanishing point in the future God always has been and always will be.” Our capacity to think of the beginning and end of time reaches a limit and our capacity to conceive of eternity ends.
Astronomers and physicists are giving us a hint of this by showing there is no time on the cusps of black holes in deep outer space. [For a fuller explanation of this visit www.nelsonprice.com and under “Price Tags” click on “Time Helps us Understand Eternity.”]

What God foreknew was that Christ “…was foreordained before the foundation of the world…” (I Peter 1:20)to be the means of restoring man in God’s image in eternity. Christ was “elected,” that is, chosen as the means of reconciliation.

God in His grace takes the initiative in saving persons. Otherwise there would be no salvation.

B. “He also predestined,” (foreordained), HORIZO, means to set a boundary. It was a surveyor’s term meaning to set the boundary. The prefix PRO means that God did it in advance. In illustration of this, consider the borders of the state of Georgia. They have been surveyed and identified. It has been predetermined that all who live within those borders will be a Georgian. As applied, this means that in a pre-creation council of the Trinity, they marked off the boundary and predetermined that all who would choose to be “in Christ” would share His destiny. (Eph. 1: 3 – 14).
In some theological circles predestination has taken on a theological meaning God has predetermined every person’s fate in His sovereign will without regard for man’s free will. This concept makes null and void every Scriptural exhortation to evangelize and strikes a death blow to missions. It also makes God responsible for all of man’s acts, including sin.
At no point does Scripture present election or predestination to the exclusion of or in conflict with the concept of man’s free will.

God having predetermined that people through faith in Christ could come to Him, intervenes in their affairs and reveals this truth to them in various ways and by different methods.
The compound Greek word meaning “conformed” means to bring into the same form or likeness. “Image,” EIKON, means exact likeness. The gradual process is that of God changing us inwardly to be in the same exact likeness of His Son. That is part of the good that all things are working together to achieve. Christ is the very “image of God.” Human kind was created “in the image of God” (Gen. 1:27), but this image became distorted by sin. It is the purpose of the Father to gradually restore this image in every believer. That is part of the “good” toward which all things are working.

C. “so that they might be the firstborn among many brothers,” PROTOTOKOS, the resurrected Christ was the “firstborn among many brethren.” In the Greek word, our word prototype can be heard. The term does not just refer to chronology but principally to preeminence — Phil. 2: 9 – 10, “a name above every name.”

A rebellion began in the Garden of Eden. Immediately, God set about to call the rebels back to Himself and create an eternally-saved community of people “in Christ” among whom Christ would be preeminent. That is part of “the good” toward which things are working.
D. “these He also called,” KALEO, carries the weight of a summons. Having set the boundary, God has summonsed all persons to use their free will and cease and desist what they are doing and choose to come within the boundary, that is, to receive Christ.

God’s calling is according to His purpose not His foreknowledge.

E. “and whom He justified, these He also glorified,”
DIKAIOO means “to deem to be right or shown to be right.” Those justified are declared worthy to stand before the Lord as just in Jesus.

DOXAZO means to “do honor to, to make glorious.” Those who have already been justified can look forward with certainty to the day in eternity when they will experience the sum-total of glory in Heaven. It is as sure as though they had already been there 10,000 years. It is inevitable. This is the ultimate “good” that all things are working together to accomplish. Every believer has already been glorified in Christ (John 17: 22). It has been declared so in the past and all things are working toward that incontrovertible certain eventually.

This passage confirms the doctrine of eternal security. Every person who has been saved by Jesus Christ WILL be glorified, without exception. Once persons become believers everything works together for their good, therefore, nothing could result in their ultimate evil, their damnation. This is “according to His purpose.”

Man is free to choose to do whatever is desired, but God has freely chosen to make all those things work together for good to those “who love God, to those who are called.”

Scripture time after time depicts God as acting “in love.” Consider this scenario.

A mass of human beings are standing at the bus stop called “Planet Earth.” God comes along driving the “Heaven Bound” bus. He stops to let persons on. All who get on are going to heaven. As they start boarding He says to you, I choose for you not to get on. My choice regarding you is that you wait for the next bus.” You look around and there are pleading children and adults who have been refused the right to get on the bus.

You protest that there is only one other bus, the “Hell Bound” bus and you don’t want to get on it.”

God insists He has chosen for you to get on that other bus and closes the door of the “Heaven Bound” bus. Doomed, you have not been chosen by God to go to heaven.

That summary illustration of predestination and election makes it hard to understand such a God as acting “in love.”

God so loved the world He said in effect, “Whosoever will let him get on my bus. Your passage was paid for by Christ.”

God’s grace is the only means whereby one can be saved. Grace is God giving to us everything He demands from us without us deserving it in the first place. Man can do nothing to earn, merit, or deserve God’s favor. Salvation is a “gift” from God. However, as with all gifts it is incumbent upon the one to whom it is offered to be responsible for receiving it. Its reception is a confirmation of God grace.

If God arbitrarily chooses some and rejects others there is a strange and terrible selectivity to His love.

The hand that receives a glass of water for a thirsty person does not satisfy the thirst. It is the water which does. The hand is merely the glad response of the thirsty person for the gift of water. Likewise, our faith in believing does not save us it is the “water of life,” Christ who does. All merit is in Him. Our faith is merely our glad receptive response.

This grace is no cheap thing. Proper response to it involves more than a mere “I believe.” It’s reception results in a responsible life-style which confirms it as a gift received as evidenced in Titus 2:11, 12: “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present age….”

You were saved unto glory, and all things are working to that end. His purpose is:

THAT IN ALL THINGS
HE MIGHT HAVE
THE PRE-EMINENCE.

COLOSSIANS 1:18

ACTS 13: 48
“As many as had been appointed to eternal life believed.” NKJ

It should be noticed the setting of this verse indicates it relates not to individuals but to two classes — Jews and Gentiles. It further divides the second group into those who believed and those who did not. It was God’s will for both groups to be saved but this did not take away individual free will. With all the guiding circumstances and prevenient grace afforded they freely rejected God’s will. The Jews had also received the same call to eternal life as the Gentiles and rejected it.

The view that this passage teaches predestination was begun by Jerome who revised the old Latin in order to assert the coming to faith and salvation is the product of predestinatory eternal decree. Calvin became the exponent of the concept that those included in this decree are irresistibly brought to faith and all others are doomed by this decree.

The Greek word tasso translated “ordained” was a term used of military ranks. It was used to describe ranks, that is groups, of soldiers. Thus, “As many as marshalled themselves, were placed in the ranks of those who welcomed the offer of eternal life.”

All who have believed in Jesus and received the gift of eternal life ascribe all the credit to God’s grace, not any merit on their behalf.

The opposite is not true. In this same passage (vs. 46) those who rejected the gospel are said to have done so deliberately of their own will. Therein they are said to have “rejected it.”

There is nothing predestinarian about this verse. It simply means God foreknew who would make the wilful decision to trust Christ and affirmed for them eternal life. Again it should be noted foreknowledge does not mean God makes a thing happen.

In His foreknowledge God saw some would exercise their free will and repent and believe, while others would refuse to do so. Those who repent and believe are by God put in the ranks of the ones ordained to eternal life.

God is not depicted as ordaining the act of believing or the act of unbelief. These are acts of man’s free will.

Order of words is important. In this text “believed” comes first. Thus, “And as many as believed had been appointed to eternal life.” Upon believing their appointment to eternal life became a reality.

All who accept the gospel by faith are ordained to eternal life. To assert this text teaches preordination to life is to force both the word and the context to a meaning neither has.

Calvinism

John Calvin (1509-1564) was a prominent theological figure of the 16th Century in Europe.

He is best known for his “Institutes of the Christian Religion” in which he advocated a church state, imprisonment of heretics, infant baptism, and that the lost were created to go to hell. Not all Calvinists believe all these tenets. Many don’t even know he advocated them. He postulated what has become known as “Calvinism,” the doctrine of predestination. The central thesis of his teaching is that God has preselected certain individuals who will be saved and go to heaven and predetermined certain ones not selected by Him shall go to hell.

“The Westminister Confession of Faith” is the most widely held Presbyterian creed and is based on Calvinism states: “By the decree of God, for the manifestation of His glory, some men and angels are predestined to everlasting life and others are foreordained to everlasting death.” This clearly teaches God in His sovereignty chose to damn some people forever.

This is a discussion that predates Calvin. It is an issue that will always exist. The fact it does indicates God is so much greater than we that we can’t fully understand Him. Though we cannot understand Him we can know Him. Though persons disagree on the subject it need not divide them. As brothers and sisters in Christ we owe it to each other not to let it divide us. Every time it has divided a body both have suffered. No church should let the discussion become an impediment to the internal fellowship and the sharing of the gospel with the world.

In general Calvinists have some admirable traits. They believe in the inerrancy of Scripture and the substitutionary atonement of Christ, they usually live very pious lives, they hold that the purpose of everything is the glory of God, and they are clear on the fact salvation is by grace alone.

Most persons who are not Calvinists also agree on such standards. There is much to bond the two schools of thought and no reason for anything to divide the persons who differ on the subject.

Followers of strict Calvinism adhere to the theology described by the five point mnemonic acronym T-U-L-I-P.

• Total depravity of man which teaches the entire human race has fallen into a sinful state and cannot save itself. When Adam and Eve sinned humanity became incapable of seeking God.
• Unconditional election of some to salvation, which teaches some are saved only because God has chosen to save them and not because of any merit on their part.
• Limited atonement which says Christ died only for those predestined by God to be saved, not for all people. The efficacious blood of Christ is applicable only to those who are elect, the non-elect have no option but damnation.
• Irresistible grace, meaning those predestined to be saved cannot resist salvation and will eventually be brought to salvation by God. Those who are the elect MUST respond; they cannot refuse salvation.
• Perseverance of the saints which is the concept of “once saved, always saved”, meaning a person cannot loose his salvation.

Three of these concepts are in general accepted by Southern Baptist:

• Total depravity
• Unconditional election
• Perseverance of the saints.

Two are in general unacceptable to Southern Baptists:

• Limited atonement
• Irresistible grace.

Historically the latter two have lead to abandonment of evangelism. They are daggers in the heart of evangelism.

Some advocates of Calvinism point to deceased scholars such as Mullins, Connor, and Boyce as supporters of Calvinism.

I want to point to Christ and Paul.

The debate over the Sovereignty of God and the free will of man has gone on for years. I have friends who are Calvinists and some who aren’t. We are compatible not because we think alike but because we are Christians.

The issue has split many churches but need not split this one. That would disappoint our Lord.

Near Gainesville, Georgia are two churches one mile apart: Dewberry I and Dewberry II. Years ago they were one until the doctrine of Calvinism became a dispute. At an outdoor covered dish dinner one man held up a piece of fried chicken and said, “I believe I am predestined by God to eat this chicken.” Another man snatched it out of his hand and said, “I am going to eat it of my own free will.”

The church split over the issue and became Dewberry I and Dewberry II. Shades of different understanding on the issue need not split a church. However, if members insist on making it an ongoing issue it will inevitably split any church. It must not be allowed to do so.

A history of the results of what a group believes supports man’s free will. In 1814 Baptists of the U.S. divided over this issue as relates to evangelism.

The anti-evangelicals, that is hyper-Calvinists, have dwindled since that time almost to the vanishing point. The group known as Southern Baptists, who favored evangelism, have flourished.

Calvinism offers no incentive to go on mission trips, witness to the lost, visit for the church, or appeal for souls to be saved. Without such churches dwindle.

SUMMARY:

Consider these Scriptures as applied to each petal of the tulip. First, the three points generally accepted by Baptists.

TOTAL DEPRAVITY:
“All have sinned and come short of the glory of God.” Romans 3:23
“The Scripture has confined all under sin.” Galatians 3:22
“There is none righteous, no not one.”

UNCONDITIONAL ELECTION:
“For by grace are you saved and that not of yourself….” Ephesians 2:8,9

PERSEVERANCE OF THE SAINTS:
“They shall not perish but have everlasting life.”
“If they shall fall away.” Hebrews 6:4-6 The key is the case of the “if”used. It means if they could be saved and lost, if they could, but they can’t, they could not be saved again.

Now those not generally accepted by Baptists.
LIMITED ATONEMENT:
“One died for all” II Corinthians 5: 14,15
“That He might taste death for everyone” Hebrews 2:9
“Who is the Savior of all men” I Timothy 4:14
“It is not His will than any should perish…” II Peter 3:9
“Who desires that all be saved” I Timothy 2:4
“And whosoever desires, let him take the water of life freely.”  Revelation 22: 17

IRRESISTIBLE GRACE
“You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.”
Acts 7:51
“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.”  Matthew 23: 37
“Turn at my reproof; Surely I will pour out my spirit on you; I will make my words known to you. Because I have called and you refused, I have stretched out my hand and no one regarded, because you disdained all my counsel…” Proverbs 1:23,24
“He who rejects Me, and does not receive My words, has that which judges him — the word that I have spoken will judge him in the last day.” John 12:48

These verses teach a person is free to receive or reject God’s will. To do this a person must have a free will.

Calvinism makes automatons of people. An automaton is defined as a machine or control mechanism designed to follow automatically a predetermined sequence of operations or respond to encoded instructions. If man has no free will he is a puppet not a human being.

Ephesians chapters 1 and 2 teach God elected a plan of salvation and chapters 3:1 – 6:20 teaches he elected a people to propagate the plan.

Islam’s Claim To The Land Of Israel

Have you ever wondered how the Jews and Muslims both justify their claim to the same land?

Christians and Jews understand the Bible clearly identifies the land to have been given to Abraham and his descendants.

A lecture was delivered in early August in Jerusalem by an instructor in Islam explaining the “Claims of Islam on the Land of Israel.” The person lecturing defined the Muslim perspective. These are his insights.

From the Muslim view point the Koran came directly from Allah. According to non-Muslim scholars the Koran is written from a desert mentality with little reference to geography.

Muslims believe conflicting Bible texts are simply misunderstood by Christians and Jews. The lecturer stated, “I am bringing to you facts without expressing my own convictions.”

They believe the land being contested was “given by Allah to the Sons of Israel.” They content the Jews of today cannot be identified with the Israelites of the Old Testament. Muslims believe they are the true Israelites. Muslim, not Christian, names for the land are “the Holy Land” or “the Blessed Land.”

To lay further claim to the land they say any land where Muslim blood has been shed is Muslim land. Thus, the Holy Land is Muslim land. They are committed to possessing all such lands. This they say is the will of Allah.

Abraham is claimed by them to be the first Muslim. It was Ishmael not Isaac Abraham was willing to offer not in Jerusalem but somewhere near Mecca according to the Hadith. Abraham did not argue with or question God. Therefore, the Word and Will or Allah is not to be discussed or questioned just stated and obeyed.

They believe Issa, their name for Jesus, was a great Muslim prophet. According to their beliefs He is the only prophet who will come back at the end of days.

There are two primary Muslim bodies. El Qaeda is a Sunni movement. The Shiite movement is represented by Hezbollah and is centered in and controlled by Iran. The two groups hate each other and that is the reason for the insurgency in Iraq. The only thing they have in common is a desire to establish Islam in all the world. To the Sunni the Shiite countries have been corrupted by the West.

To Ben Ladin, who is a Sunni, the only good Shiite is a dead Shiite. The only thing binding them is a shared hatred for Israel and the West.

The Shiite believe they are the underdogs who have been mistreated, made to suffer, and be martyred. This enables them to relate to those who suffer. They believe they will continue to suffer until their Imam reappears to lead an apocalyptic war to establish justice and peace. Interpreted that means world conquest by Islam.

Our western mentality has a difficult time comprehending a youth happily strapping a bomb on his body and joyously blowing himself up to kill a few people. They rejoice to die for Allah and a better after-life. Such is the dedication of millions of Muslims. That is the resolve we face. Is anybody listening.

All of these principles stated to be believed by Muslims come from a lecture recently delivered in Jerusalem by an instructor in Islam.

Our Right To Know

In 1450 BC a colony was established on the lovely Island of Rhodes in the Aegean Sea. It flourished and developed into a major trade and cultural center. Over the years its industrious inhabitants and natural terrain made it a viable military fortification. Its massive walls made it at times virtually invulnerable. One siege led to the frustration of its attackers. Disheartened they were on the verge of withdrawing and would have were it not for an arrow shot over the walls from within with a note attached.

The note revealed the besieged city was on the verge of collapsing from within because of a lack of munitions and food. Encouraged by the note and subsequent ones coming from the betrayer they extended their siege which resulted in the conquest of the city. A betrayer from within caused the defeat of the great walled city of Rhodes.

Antioch in ancient Turkey turned away would be invaders. The siege of the city took a dramatic turn when an armor maker who had command of three towers betrayed his fellow citizens. For a price he arranged for the invaders to gain access to the city through his three towers. Having breached the walls they opened the city gates for a flood tide of invaders who quickly conquered the city that felt secure within its fortified walls.

“The New York Times” cradled in the comfort of a free society and protected by an army of valiant young Americans under the guise of the public’s right to know divulged a technique used by our government to track and capture terrorists. Like the people of Rhodes and Antioch we American citizens have been betrayed by a government informer and an insensitive press.

Did the public have a right to know the date of the Normandy invasion? Was there an inherent right for the public to be informed as to what was being developed in Oak Ridge in the early 1940s? That was an era of patriotism when members of the press had a sense of responsibility. A prominent slogan encouraging not divulging sensitive information read: “A slip of a lip might sink a ship.”

Somewhere along the line we have lost the distinction between a right and a responsibility. Though there might be a right to yell fire in a crowded building there is a responsibility not to do it if there is no fire.

“The New York Times” might show in a court of law they had the right to disclose the information regarding tracking terrorists by their financial transactions. It is elementally obvious they had the responsibility not to. In doing so they achieved two ends. They placed Americans at risk and aided the terrorists.

On a personal level there is an admonition to “speak the truth in love.” There are times love prompts us not to speak even the truth. That is not an encouragement to deceive. It is an appeal not to divulge hurtful truth if it is known to be injurious and of no benefit. That same principle needs to be employed by the press. I don’t know what motivated “The New York Times” but it wasn’t love for the American people.