Archive for April, 2010
Obama And Herod On Change
For a culture to change and a new culture emerge an old one has to die. Most often it is killed.
For generations Israel was basically a stable culture. Then a leader emerged who changed it dramatically. Historian Josephus gave this description of the change.
“Herod went still farther departing from the native customs, and through foreign practices he gradually corrupted the ancient way of life, which had hitherto been inviolable. As a result of this we suffered considerable harm at a later time as well, because those things were neglected which had formerly induced piety in the masses.”
Herod used “foreign practices” that “corrupted” formerly “inviolable” practices and the people “suffered” at a “later time.”
He used the tactic of providing for his base by taxing the wealthy. What he provided was entertainment. He started the athletic contests in Caesarea to rival the Olympic and Corinthian games. To accomplish this he built large stadiums in Jerusalem and the new city he developed and named for Caesar called Caesarea Maritima (by the sea).
To attract world class athletes and induce them to favor his games over the Greeks he offered large prizes at the expense of the populace. He added a new feature. In the Greek games each contest had a winner, only one. He started offering first, second, and third prizes and giving rewards of gold, silver, and bronze. It worked. The Greeks eventually adopted his system and three places are still used.
It took a while for the people to realize as Josephus wrote, “… it seemed a further impiety to change their established ways for foreign practices.”
Oops! Too late. Capitulation to Herod’s Roman mentality compromised the customs as well as the conscience of the country.
Neglect and abandonment of virtuous foundational practices on which the culture was built resulted in deferred suffering.
Deferred payment is on what modern America has been built. A pay later mentality only postpones the result. That is the principle that caused our current national financial collapse. It is the principle now being employed to garner support of a part of society at the expense of the future.
Replacing the free enterprise with socialism, a good work ethic with an entitlement mentality, abandoning known standards for a belief there are no absolutes, and giving preference to a foreign religion while restricting the foundational faith of the country will inevitably result in deferred suffering.
Let the games begin!
Current leaders prefer not to use the word “war” as related to our present conflict. It is a word that needs to be used regarding our current “cultural war.” To lose this war would mean losing our birthright of freedom and with it our blessed way of life paid for by the blood of our predecessors and current courageous countrymen and women.
We must not like ancient Israel neglect those things “which had formerly induced piety in the masses.” For God’s sake get involved. That is not slang. Get involved for the sake of God and
country — and your own welfare.
Red Letter Religion And The Emerging Church
The church in America is constantly under attack often without and frequently within.
New ideologies and some so old the present generation thinks they are new constantly emerge causing rifts in churches.
One current issue relates to the inspiration of Scripture. Some persons believe the Bible is inspired in spots and they are inspired to pick the spots. Though a hot topic for some time it has a new twist which is an old ploy. It is knows as Red Letter Christians. Within the movement there is a broad spectrum of beliefs. Therefore, when what they believe is noted there are always those who do not believe some of the tenants who can say that is misrepresentation.
Some within the movement believe only the parts of the Bible printed in red are inspired or they are more inspired than other portions. This raises the question of divine inspiration.
A related issue is found in the Bible within the church at Corinth some said, “I am of Paul,” some “I am of Apollos,” and others, “I am of Christ.” The question posed “is Christ divided?”
The movement has some commendable characteristics. They believe Christians have drifted too far to the right politically and socially. However, if they believe the church has drifted too far right they need to exercise caution they don’t drift too far left. They espouse involvement in such social issues as global warming, homosexual rights, they oppose the build up of our military and pro-gun rights, and are critical of America for not contributing more to third world countries.
The name for the group came about when a secular Jewish Country/Western DJ in Nashville used it in an interview by responding to a guest saying, “So you’re one of those Red-Letter Christians – you know – who’s really into those verses in the New Testament that are in red letters!”
A separate but similar movement espousing some of the same positions is referred to as the Emerging Church. It is sometimes called the “Ancient-Future” church. This growing movement is a greater variant from traditional Christianity. It also has exceptions to any generalized summary of their beliefs. In general they believe in social activism rather than evangelism, a new form of monasticism, multiple interpretations of every Scripture, a new/old form of mysticism, and the disillusion of the organized church. This latter has led to the use of the Internet as a means of decentralized communication.
They espouse religious pluralism and renounce belief in eternal judgment and dispute fundamental doctrines such a the atonement, salvation by faith, hell, and God’s sovereignty.
They advocate commendable activities such as feeding the poor, visiting the sick and those in prison, and abolition of modern slavery.
The reason these two schools of thought are divisive within churches is that pastors who agree with either concept often do not openly admit their involvement and seek to slowly redirect the church. An even bigger challenge is the average church member is uninformed and/or ungrounded in what and why he or she believes and how to respond to the movements.
A third factor is most church members have confidence in the pastor and want to trust him. Therefore they are inclined to follow his beliefs.
Pastors should have the courage of their convictions and not be covert in their belief.